Comprehensive Commentary on Kants Religion Within the Bounds of Bare Reason

Stephen Palmquist s Comprehensive Commentary provides the first definitive explication of Kant s Religion within the Bounds of Bare Reason. The volume includes the full text of Kant s original work in a revised version of Pluhar s translation divided into short quotations. Palmquist offers editorial commentary on each segment, as well as detailed notes tracing other important issues including problems of translation, Kant s sources, and key arguments in the recent secondary literature.

The Commentary reflects contemporary currents in Kant scholarship and takes Kant seriously as a theorist on religion, rather than merely a philosopher who discusses religion as an appendix to his ethics. Palmquist s distinctive interpretation provides detailed evidence that Kant s approach is not reductionist; a balanced focus on both of Kant s two so–called experiments ; and an appreciation for and acknowledgement of the deep respect Kant had for the Christian tradition, despite his criticisms. In doing so, Palmquist provides Kant students and scholars with an essential reference, demonstrating that Kant s arguments in Religion are not only cogent, but have clear and profound practical applications to the way religion is actually practiced in the world today.

Preface x

Acknowledgments xxiii

Abbreviations xxvi

Introduction: The Hermeneutic Background to Kant s Religion: The Two Prefaces (R 3 14) 1

1. Kant s private beliefs and the writing of Religion 1

2. The 1793 Preface: (A) Religion as the final purpose of morality 7

3. The 1793 Preface: (B) Unifying philosophical and biblical theology 21

4. The 1794 Preface: Two experiments and Kant s responses to critics 31

Part I: Human Nature s Transcendental Problem: Evil and the Boundary of Goodness (First Piece) 41

1 The Original Goodness of Human Nature: Introduction, Comment, and Section I (R 19 28) 43

1. Untitled introduction: Is humanity good or evil by nature? 43

2. Comment: (A) Why moral neutrality is impossible 51

3. Comment: (B) Could humans be partly good and partly evil? 59

4. Section I: Human nature s original predisposition is good 63

2 The Propensity to Evil in Human Nature: Sections II and III (R 28 39) 72

1. Section II: (A) Three sources of moral evil 72

2. Section II: (B) Defining evil as a perversion of moral reasoning 78

3. Section III: (A) Empirical evil and its origin on the boundary 83

4. Section III: (B) The need for (and form of) an a priori proof 92

3 Evil s Rational Origin and the Hope for Recovery: Sections IV and V (R 39 52) 106

1. Section IV: (A) Transcendental versus empirical origins 106

2. Section IV: (B) Assessing the Bible s account of evil s origin 112

3. Section V: (A) Divine aid and conversion s possibility 120

4. Section V: (B) God s role in transforming moral character 133

Appendix I: Experiencing the Effects of Grace against Evil: The First General Comment (R 52 3) 144

Part II: The Individual s Logical Struggle: The Power of Belief in Divine Aid (Second Piece) 151

4 The Personified Idea of the Good Principle: Introduction and Section One, Subsections A and B (R 57 66) 153

1. Untitled introduction: How to distinguish evil from good 153

2. Section One, A: The archetype of perfection as a divine gift 161

3. Section One, B: (A) Becoming exemplary via practical faith 166

4. Section One, B: (B) An archetypal person s twofold nature 169

5 Legitimizing Hope in Divine Grace: Section One, Subsection C (R 66 78) 179

1. First difficulty: How can imperfect beings become holy? 179

2. Second difficulty: Can we be certain of our eternal destiny? 183

3. Third difficulty: How can God punish pre ]conversion evil? 195

4. Overview: Grace as the basis for a legal claim to being good 207

6 Biblical Symbols of the Struggle with Evil: Section Two (R 78 84) 215

1. The Genesis narrative on evil s legal claim to dominion 215

2. Advent of a unique person, free from the propensity to evil 218

3. In what sense does the crucifixion defeat the power of evil? 223

4. The narrative s rational meaning 227

Appendix II: Experiencing Miracles as Self ]Negating: The Second General Comment (R 84 9) 233

Part III: The Community s Empirical Victory: The Church as Historical Vehicle for Good (Third Piece) 249

7 The Founding of a True Church: Introduction and Division One, Sections I V (R 93 109) 251

1. Untitled introduction: Hope for victory in struggling with evil 251

2. Division One, Sections I III: Founding the ethical community 255

i. Sections I and II: The duty to leave the state of nature 255

ii. Section III: An ethical community requires God 263

3. Division One, Sections IV V: Establishing a true church 267

i. Section IV: The four requirements for church organization 267

ii. Section V: Every true church begins as a revelation faith 273

4. Untitled comments: Different faiths can express one religion 283

8 Interpreting Religious Ideas in a Church: Division One, Sections VI VII (R 109 24) 288

1. Division One, Section VI: (A) Interpretations must be moral 288

2. Division One, Section VI: (B) Nonmoral Interpretive Methods 294

i. Scriptural scholarship is secondary to the moral method 294

ii. Feeling as a common but unreliable third method 300

3. Division One, Section VII: (A) Interpreting faith as a vehicle 303

i. The remarkable antinomy of sanctifying faith 303

ii. Perspectival solution to the antinomy of faith 310

4. Division One, Section VII: (B) The coming of God s kingdom 319

9 Gradual Victory of Good in Church History: Division Two (R 125 37) 326

1. Division Two: (A) The unchangeable basis of the true church 326

2. Division Two: (B) Christianity s radical break with Judaism 329

i. The allegedly nonuniversal emphasis of the Jewish faith 329

ii. The universal heart of Jesus message 333

3. Division Two: (C) The role of scholarship in church history 338

i. The diversion of historical Christianity from its true aim 338

ii. Qualified optimism about the present state of religion 341

4. Division Two: (D) Symbols of the inward kingdom 346

Appendix III: Understanding Mysteries as Moral Symbols in Communities of Faith: The Third General Comment (R 137 47) 355

Part IV: Religion s Hypothetical Application: How to Serve God in a Church (Fourth Piece) 377

10 Natural Christianity Revealed: Introductions and Part One, Section One (R 151 63) 379

1. Untitled introduction: True and false service of God 379

2. Part One, Introduction: Approaches to interpreting religion 384

3. Part One, Section One: (A) The moral core of Jesus teachings 395

4. Part One, Section One: (B) Jesus teachings on the afterlife 404

11 Learning Statutory Religion without Delusion: Part One, Section Two, and Part Two §§1 2 (R 163 75) 409

1. Part One, Section Two: (A) Biblical scholarship as a means 409

2 Part One, Section Two: (B) Christian Judaism as prudential 414

3. Part Two, Introduction and §1: The origin of religious delusion 420

4. Part Two, §2: The moral principle opposing religious delusion 427

12 Conscience as the Authentic Guide: Part Two, §§3 4 (R 175 90) 439

1. Part Two, §3: Appendix: The deception of priestery 439

2. Part Two, §3: Appendix: Teaching godliness without idolatry 451

3. Part Two, §4: (A) Conscience as the guide for church teaching 463

4. Part Two, §4: (B) Avoiding hypocrisy in affirming creeds 469

Appendix IV: Understanding Means of Grace as Indirect Service: The Fourth General Comment (R 190 202) 477

Glossary 501

Works Cited 537

Index 552

Stephen R. Palmquist is Professor of Philosophy and Religion at Hong Kong Baptist University. He lectures on a wide variety of subjects in the fields of philosophy, psychology, and religious studies. Palmquist has written numerous scholarly articles on various aspects of Kant′s philosophy, and has published 10 books, the most recent of which is Cultivating Personhood: Kant and Asian Philosophy (2010). In addition to Kant, his research interests include depth psychology, philosophy of love, philosophical anthropology, mysticism, logic of symbolism, theology of politics, and philosophy of religion.